Tag Archives: Paramatman

We are all responsible

From: https://web-beta.archive.org/web/20151007045803/http://www.dharma-sangha.com/news/2015/04/24/we-are-all-responsible

 

by This website | Apr 24, 2015

 

Those who willingly put aside their own autonomy, their own moral judgement, to obey even a Christ, a Buddha, or a Krishna, do so at risk of losing a great deal more than they can hope to gain.

 

We are all responsible

Doing nothing is akin to condoning unethical behaviour

Mr Ramlal Bomjon, who appeared first in the news as a young boy without much education from Nepal, who left to go meditate in the jungle, has gradually taken on the role and authority that everyone gave him. His meditative skills were masking what he was growing into.

As the Dalai Lama (1999) expressed his own opinion, regarding the value of investigative journalism, welcoming it unlike the treatment given by the aides of Mr Ramlal Bomjon to the journalist in 2012, coming to report on the detention two women:

“I respect and appreciate the media’s interference…. It is appropriate … to have journalists … snooping around and ex-posing wrongdoing where they find it. We need to know when this or that renowned individual hides a very different aspect behind a pleasant exterior.”

In the same line of wisdom Albert Einstein tells us:

“The world is a dangerous place to live; not because of the people who are evil, but because of the people who don’t do anything about it.”

The dream of a Buddha in our life time, and as soon as the nickname “Buddha Boy” hit the headlines of the press, we wanted so much to believe this was it, that the nickname was forged into factual reality by the power of our own desires.

Before showing any merit as a teacher or a guide, his followers made him a personality above all others, treating him like a god, imparting impunity to any of his actions, diverting the guilt towards the victims. For so many want to believe saints and sages have the best interest of everyone in their heart, in their speech, in their mind and through their actions.

We also want to believe that the ‘enlightened beings’ would never twist truth to suit their own desires or goals, and abuse their power to take advantage, be it sexually or otherwise, of their followers.

Of course, disclosures will create a good amount of exasperation among the obedient followers, for whom the “perfection” and infallibility of their leader is not open to questioning. However if truth ever matters, then we need to welcome that the lies and abusive behaviours of the people in position of spiritual authority be laid bare to the rest of the world.

In this circumstance exposing them to the public scrutiny is the only way to get them to stop with the damaging practices.

Conclusion

Those who willingly put aside their own autonomy, their own moral judgement, to obey even a Christ, a Buddha, or a Krishna, do so at risk of losing a great deal more than they can hope to gain.

“Nothing was true of all that she had believed, but the falsest thing of all was what she had mistaken for revealed truth.”
— François Mauriac, Maltaverne

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Director of the International Sangha

From: https://web-beta.archive.org/web/20151018065338/http://www.dharma-sangha.com/news/2015/03/28/director-of-the-international-sangha

by This website | Mar 28, 2015
Ivy Jugoa, aka Jyampa Lhaden, a dutch national from Surinam, an artist, and someone who likes to give interviews, advertise her future leader of the world, or maybe even worlds, Mr Ramlal Bomjon.

Director of the International Sangha

Another notorious member of the management group. A group almost exclusively composed by members whose probity, morality, ethics are being questioned here. Ivy Jugoa, aka Jyampa Lhaden, a dutch national from Surinam, an artist, and someone who likes to give interviews, advertise her future leader of the world, or maybe even worlds, Mr Ramlal Bomjon. I had a number of opportunities to talk with her over Skype. Back in 2013 she wanted to get a website for selling her paintings. She contacted me to try to get the on this website, but both Kim and I didn’t feel it would be appropriate to advertise her works on a website supposed to present ‘dharmic teachings’. Then Ivy started agitating some people from the community to open a european Sangha chapter. Decidely both Andrea and Ivy wanted their own branch office opened to shelter their glorious titles and ambitions.

Ivy goes around and gets her name and title on petition documents like this one: http://www.thepetitionsite.com/takeaction/358/773/304/ , as “Ms. Jyampa Lhaden, Director of the International Sangha”. But what is exactly her responsibility, what are the rules of her engagement, what are her prerogatives? We could easily bet that no even she knows.

The best of all insights is the ones coming from just letting people express themselves with their own words. And Ivy doesn’t lack the amount of words, she has words for selling. She is a bit of a jolly go around, and brags loud and clear to everyone who listens to her, her precious opinions that have to be accepted as the absolute truth. This text below is a short clip where she justifies the detention of no less than two women, ordered by Mr Ramlal Bomjon, as something deserved.

In my own dealings with Ivy, when talking once about Ms Takacs detention, she started telling me how she would have liked to kick her ass. Later to explain her limitless devotion to Mr Ramlal Bomjon, she said she was ready to do anything for him, jump from a window, kill whatever. Then she added that this was her frame of mind before, but that now through the wisdom of Mr Ramlal Bomjon she had changed. The reality is that through any of her sentences all that she is showing is how she is a very unstable person, prone to a blind devotion that abstracts any sense of morality or ethics, all in the name of a cause that her own actions are totally betraying.

What are the lessons humanity is supposed to learn from people who use violence, verbal and physical, who condone the detention of adult women by their ‘guru’, involved in an organization supposed to promote compassion, but whose actions are harming the very meaning of that word?

For the part of the world that has a conscience, behaves morally and respects women, THERE CAN BE NO CIRCUMSTANCE UNDER WHICH DETAINING ILLEGALLY WOMEN IS ACCEPTABLE.

lovetruthjoy a strange pseudonym

From: https://web-beta.archive.org/web/20151017225003/http://www.dharma-sangha.com/news/2015/03/21/lovetruthjoy-a-strange-pseudonym

 

by This website | Mar 21, 2015

 

Andrea Good aka lovetruthjoy aka Jyampa Dolma, holds tight to her position of co-guru, super translator, chosen one, vice-ruler of the sangha. Why?

 

Boundless stubbornness and huge ego

Andrea Good aka lovetruthjoy aka Jyampa Dolma, holds tight to her position of co-guru, super translator, chosen one, vice-ruler of the sangha. Why? Just follow the money trail and you will understand. All her trips to Nepal have been financed by devotees because of the way she presents herself to the community, as chief inquisitor, mother superior and super moderator of the Google Groups, deciding who can say what, when and how. Establishing her own rules, with an ego bigger than the Everest, she is holding tight to all her positions to be able to continue receiving financial support, plane tickets, and most importantly for her, probably as she puts it herself: “being the co-star of a fantastic unfolding story”.

Andrea Good controls the website Maitreya.info, the YouTube countless channels, Facebook and Google + pages, the Google Groups, all this propaganda arsenal at the service of her own ego, of her own mental constructs of what has become like a sect which she is shaping herself, and controlling.

In her book, she describes how she keeps building dramas, chapter 24, the title of the chapter itself is “Drama” and the text says:

Her book: Reflections on Sambodhi Dharma Sangha

“As you remember, I [Andrea Good] felt very foolish after having made up a story in my mind about the Dorje and coming to believe it. Why had I [Andrea Good] deemed it necessary to see a miracle? Because I [Andrea Good] wished to support the drama that I [Andrea Good] had come to believe without ever questioning the reasons I [Andrea Good] had for believing it. I deserved to have my kata thrown at me [Andrea Good]! But it was not necessary, I had trapped myself [Andrea Good]. My ego [Andrea Good] wished to make myself [Andrea Good] the co-star of a fantastic unfolding story, and this desire was deterring me [Andrea Good] from seeing what was really happening which was actually far more beautiful than anything I [Andrea Good] could concoct. If only I [Andrea Good] could see it with clear and unimpeded vision!

Shakespeare said that the whole world is a stage and that we are all actors on this stage. In a sense, he is right. But there is also a warning about taking this statement to heart. If we allow ourselves to be continuously creating a drama, we will produce much suffering.”

Her involvement in the translations despite not being a native Nepali speaker, despite not even being an average Nepali speaker, or despite not even being a poor level Nepali speaker, has been a continuous clinging onto the position despite and against any remark she could receive from anyone. There was a time we tried to send her translations done by native Nepali monks from a renowned monastery, people with PhDs, in collaboration with professional translators and in collaboration with Pragya, a great guy, who was treated with a lot of disrespect by her while she used him to help her translate and take on all the credits for it.

There was an exchange of emails while we were trying to have her accept cooperation from people more qualified than she was. But she defended her sacred turf at all costs. This is a small excerpt from an email from Kim the then president of BSDS after attempting to make sense with her:

Email between Kim, myself and Andrea

Kim writes to me:

She is running around a circle , give me this kind of answer. Read her mail below.

Pragya just told me that Andy starting flooding his mail box with questions and fixing script. Now I know she does that so that she can tell me, yah I get help from Bhante Pragya, I m not doing it alone…. So much ego, but it is fine, Guruji is testing all of us.

I just only ring the bell at her, but I stop here and let her continues the show, but at least Semyon and her will be alert about what they are doing. One time she told me and Ivy when we met in Nepal that:”I am just like Guru, the difference is I eat and he doesn’t!”. Both Ivy and I cannot believe what we heard. Ok, no more gossip.

MM, K.

See below the screenshots of the full thread of communication on that topic, the actors in it are the President then of BSDS Kim, and Andrea Good, unchanged since the very first days she got attracted by Ramlal Bomjon.

On another occasion I was sitting with Pragya and we had mostly finished working on the translations made by different translators, the monk, a professional nepali translator and Pragya himself, when Andrea Good was messaging to get words translated by Pragya. We had a great laugh. She can’t really make a translation on her own, it’s locals like Rahul, Pragya, Kishore and a few others that help her, and she always brags and attracts the credit to herself. She even used to sign all the translations.

We wanted more than anything that there is a proper review process of the translations. Even the original text had sometimes words missing, or when it came from a voice recording it was at times difficult to transcribe. But she always shows herself as the most capable and maybe the only one apt to do it. Humility, cooperation, compassion, forgiveness, are notions difficult for her even in English.

She is not the only problem, it’s a gathering of people who have turned off their conscience at the mercy of their own fanaticism, and are trying to shape everyone else to be like them. Instead of allowing for a participative emulation of the best in each and everyone, we get a group where the closest entourage of Mr Ramlal Bomjon emulates the worst possible behaviors, locked up in their mental spaces, incapable of cooperating or of questioning themselves and their own negative impact on the whole community. Instead of insight there is stubbornness and ego.

If this was just my way of seeing things with her, it would be not much relevant, but almost everyone I have been able to talk to and that knows her, has more or less the same experience of her. She never takes an extended hand for cooperation or even to discuss anything. The entire internet presence of what is supposed to be the organization of Mr Ramlal Bomjon, is run by her close minded convictions. She uses Semyon as to create in him also the same kind of fanaticism that she has, because she needs him.

Instead of trying to find a resolution with the victims that they have sown all around themselves, they are all camping on their positions, not ready to move the smallest finger towards reaching the state of peace and compassion that they are so vocal about, but that is totally absent from all their deeds.

The tragic death of the white horse of Ramlal Bomjon

This is a copy from http://archive.is/agicQ#selection-402.6-1065.486

The tragic death of the white horse of Ramlal Bomjon

by This website | Feb 16, 2015
It is an event that I have witnessed with my own eyes, the kind of event you’d wish never to have seen. It’s the account of the tragic death of the white horse of Ramlal Bomjon.

Saved to die

It is an event that I have witnessed with my own eyes, the kind of event you’d wish never to have seen. It’s the account about the tragic death of the white horse of Ramlal. Somewhere in august-september 2013, many preparations were on-going for moving Ramlal and the monks to a new site. Things were organized in a sort of half secrecy typical with most of the people surrounding Ramlal, which is to say: “It’s a secret, I can’t tell you, but I will tell you anyway just don’t tell anyone”. That’s how most pseudo-secrets really quickly circulate and in the end most people know about those secrets. The secret then was the organization of a helicopter trip to Sindhupalchowk, and all the preparations of making a path through from the mountain top all the way down to where the next settlement would take place. There was a request to collect donations to pay for that helicopter trip, but up to the last moment there wasn’t enough money collected. When at the last moment, somehow money was found and the helicopter ride for him to Sindhupalchowk could take place.
I was in Katmandu then, and I receive a call from Dawa who asks me to go in town and buy some food for the horse of the Guru. As all the animals were to be ‘moved’ from the old site to this new site of Sindhupalchowk. I searched for dry rye knowing how they feed them with a lot of freshly cut herbs, that lack the minerals needed in a horse diet, bought carrots and apples, for both the monks and the horse and sheep and goat. And we are all preparing to get to Sindhupalchowk.
It’s a bit north-east of Katmandu, there is an easy part of the road until you reach a big river, cross its bridge and get on the foothill of a first mountain that requires a 4 wheels drive to cope with the tortuous terrain. Even with a 4 wheels drive, the journey is rough. We kept being thrown all over the place in the car, I hit my head against the top of the car quite a few times. And the drive is pretty long, as the road is alternating fairly correct parts with big holes, or a total washout part of the road. And then you start climbing and climbing, for what seems to take for ever. And we arrived around the time when darkness started to step in. We were almost at the top of the Badegaun hill or area, when the car had to stop. Ahead of us a truck seemed to block the road, a construction bulldozer was there on the side too. It looked like just a blocked road. When moments after that on our left side, I see a horse, attached with ropes around all his 4 legs, to poles planted in the ground. The horse had wounds all over the body. His eyes were so wounded he could almost not open them up to see through them. When I say the body and legs were covered in wounds, I literally mean this. My guess is that his bones were probably broken, which would explain why they tied him up to poles, to keep him upright standing. We ask what happened to the horse of the Guru? And we were told that the horse got wounded because he was in this truck and they had driven that same road we took with that truck and the horse behind.
What can I tell you? No wonder the horse got banged all over while in that truck. It’s not a transportation vehicle designed for carrying horse on tracks in the mountains. I couldn’t believe can be as stupid as this as to not even check along the way if something went wrong. But to get at the top of the mountain and just then realize they almost killed the horse. I am writing here ‘almost’, because at that part in the unfolding of events the horse was still alive. We discharged all the food and carrots we brought for the horse and gave it to a guy, who was by the horse and trying to make him drink a bit, or eat something. The horse of course, had probably no desire at all for any food. Food was the least of its worries.
The place is far from everything, it’s the night, I didn’t even think of taking a picture of that horse, I was so much under shock, I wanted to figure out how to get a veterinarian there. But as we couldn’t continue with the vehicles it was decided we go on foot from there to the house of Techu. We spent the night there, and the next when we reached the ‘Dharma Center’, we learned that the horse had died. Given the circumstances that’s probably only then that it was better for him.

Conclusion

It all started from an order of Ramlal Bomjon to get all the animals he is ‘saving’, to Sindhupalchowk. The end of the story is the tragic death of a beautiful horse, that was not properly taken care of. A horse meant to be ‘saved’, that encountered the most tragic possible death, due to the total inability of most of the people around Ramlal Bomjon, to recognize their own lack of skills, and to ask from people who have the skills to be helped. They are all in a frenzy to execute each and every wish of their leader, not even able to apprehend the magnitude of their limitations.
After that I heard some of the most stupid comments like the ‘horse was meditating before dying’. It was his karma. And the list of justifications that were given is endless. Not even worth relating. But never ever do I encounter within the people responsible for the most dramatic events around Ramlal, wonder what they themselves did wrong. What is their responsibility? All the energy of the group is deployed in covering up, finding super-natural reasons to plainly stupid actions.

Confusion comes from lies

This is a copy from http://archive.is/zFuRq#selection-963.1-1277.153

Another version of this copy can be found below this article, copied from http://archive.is/uv4h0

Confusion comes from lies

 

by This website | Feb 13, 2015

 

Lies get you into more lies, that get you into more lies and more problems…

 

When things are wrong they also appear wrong

The March 2014 the official newsletter of Bodhi Shrawan Dharma Sangha announces the ordination of a new monk baring the name Jyampa Ngami. The text goes and says:
“We are pleased to report the USA Sangha has been diligently working to develop a new Temple in the name of Maitriya Guru Maha Sambodhi Dharma Sangha. The Bodhi Shrawan Dharma Sangha Temple opened in early February, 2014. Although located in the United States, The Temple is the sacred space for devotees from all parts of the world, who are always invited to visit, pray, chant and study Dharma.
The Temple houses a beautiful shrine adorned with a new Maitriya statue, carved in stone, along with pictures of His Holiness, and other sacred objects. The USA Chapter office is also being housed in the Temple along with monk living quarters, library, and a meditation room. The back of the Temple is a peaceful space for walking meditations, tea meditations, and quiet mindful moments underneath a large actual Bodhi tree.
We are currently meeting every Sunday at 2:00 PM to pray, chant and share the loving kindness of Guru. We would like to take this opportunity to give you a warm welcome to the Temple if you happen to be in the area. The Temple is located in Westminster, California. Please call Jampa Ngami if you would like to visit with us at (xxx) xxx-xx-xx. We would love to greet you. For those devotees who would like to volunteer their time and talents, we are always delighted to welcome you, and show you projects we are working on at the moment. Please call Jampa Ngami and he will arrange for your stay at the Temple.”

Who is Jyampa Ngami

It’s someone who presented himself as Dr. William J. Moore, Ph.D., MSW, LADC, CCS Clinical Director, and asked to become a monk for Ramlal Bomjon. This doctor of psychology will serve the purpose of establishing an online diagnosis to discredit Ms Takacs, quoted in emails sent by Mrs Kim Nguyen (president of Bodhi Shrawan Dharma Sangha). Instead of ever organizing an internal process within the organization to question the criminal act of the detention of people by the entourage of Ramlal Bomjon, the top management of BSDS, with Kim Nguyen as president, Andrea Good as ‘moderator of her own blogs, namely the google groups of deception’, organizes the orchestrated slander and defamation of Ms Takacs. His online diagnosis is sent to Kishore Sherchand a Nepali realtor in the USA, who writes self-inspired articles about Ramlal Bomjon on Nepali blogs and media. The intent, showing that what Ms Takacs writes on her blogs is not reliable, calling into the very integrity of the person who was the victim of an unlawful detention by Ramlal Bomjon. The full text of the emails will be later provided.

Question: How was he accepted by Ramlal Bomjon?
Answer: A photo of Dr Moore was presented to Ramlal Bomjon and he accepted him. They never met, no training or teaching was ever provided to the wannabe monk. No substance ever existed in any of the steps of that process.

Question: How was Dr Moore ordained?
Answer: By staging a fake ordination ceremony in the USA, not a single ordained monk was present at the ceremony. Only two persons connected to Ramlal Bomjon were present at the ceremony, Kim Nguyen and Dawa Ngima Tamang. Neiter Kim nor Dawa are monks. The rest are Vietnamese family and friends of Kim Nguyen, and the monk itself. See below photos of the ceremony. The house belong to Kim Nguyen, and let us translate what is written in this newsletter: “The temple houses a beautiful shrine adorned with a ‘New Maitriya’ statue, carved in stone’, along with pictures of His Holiness and other sacred objects’. The house is a plain ordinary house, with an ordinary cheap chinese collection of buddha statues, a stone statue turned backward (ok that must be the My Trayer statue, it’s ashamed to look at us it seems), a small cardboard calendar on a short tallboy and another calendar hanging on the wall.

Monk ordination ceremony The 'Temple' and 'Shrine' The outside of the 'Temple'

Question: What happens with this monk?
Answer: Not long after the ordination, and installation of the fake monk, in the fake temple, the fake monk is getting tired of being alone in the fake temple, tired of wearing the robe (poor guy he never received the nice blue monk dress designed by Guru-stylist Ramlal Bomjon. He is even beginning to threaten Kim Nguyen. Sending menacing sms’s to her. Kim doesn’t know what to do with him any more. A fake monk, in a fake temple, making ‘real’ threats, that’s no good! So after weeks of cat and mouse game between the monk and Kim where the monk would not answer at the phone calls, not open the door of the fake temple, keep asking for money, walk around the town in civilian ordinary clothes, Kim manages to get rid of him, sending him to a Vietnamese Buddhist temple.

The organization BSDS in the USA

An organization officially registered in the USA exists. What is flimsy with it is that it doesn’t have any real activity other than collecting the money of all the international donations. Before moneys were also collected in Japan by Andrea Good, but the organization quickly realized that Mrs Good is not so good when it comes to dealing with money. Andrea even told once Kim that taking a bit of money from the donations is OK, as long as no one knows about it. So donations are centrally collected by the Kim, and what else? Well not much really, there was a fair organized once in San Francisco, to which they participated, with a stand and banner, see photo.
 The California Fair
A few names are registered with this organization, as an organization in the USA requires that you have at least a President, a Treasurer and a Secretary. So some local friends devotees are named at those positions. Two of them only in reality a certain Mark V. M. and Smitha, yet Kim sends emails informing of the existance of 6 main members of Board of Directors. In which I am named as one of them, even though I was never either asked to accept such a function, nor ever received any information about the role of the board or my role within it. The two persons Mark V. and Smitha, almost never meet, even for the mandatory meetings a this fictitious board.
Here is the extract of the email sent by Kim Nguyen to Mr Kishore to explain the structure of the organization:

“Dear Kishore,

This is Kim. We have 6 main members from Board Director, 5 from California and 1 from France( our webmaster, Ivan). We also have a lot of members, both in US and outside of US too. I am out of town, in Florida. When i come back next week, I will fw you the board names, if you like to know. We are an approved 501(c)3 non profit organization. So, all donation are 100% tax exempt.

Maitri Mangalam,

K.”

In may 2014, that very tax exemption was revoked by the American IRS. (check this link: http://orghunter.com/organization/453932891 ), I even informed myself Kim about it, that was in December 2014. Mark and Smitha not even being reachable Kim Nguyen is filling the vacancy with her own daughter. (Where are all the other 4 missing directors?) Maybe that email was not so accurate. Can we call this a lie? Or maybe I am just trying to create some confusion? Where does the confusion come from, each and everyone of those actors should ask themselves, as I am asking myself. At least I try to highlight the source, the causes, and the possibilities for restoring truth and accountability.
In the meantime Kim has been collecting in emergency ‘receipts’ from Nepal of expenditures. Receipts from Nepal in 2015 for the past years? The ink must be very fresh on those receipts. I hope they are true receipts.
“We have a lot of members”, well let’s examine the word member; member implies membership, membership is the choice one makes to join, subscribe, or belong to ‘something’. BSDS USA, and BSDS Nepal, have no membership programs, no membership processes, no members list, no members that declared themselves members. Sometimes it’s not a bad idea to call a cat: “A cat!”.
Wait a second. If no real board of directors, if no real monk, if no real temple, if no real organization, we wonder where does the confusion come from?

Confusion comes from lies

by This website | Feb 13, 2015
Lies get you into more lies, that get you into more lies and more problems…

When things are wrong they also appear wrong

The March 2014 the official newsletter of Bodhi Shrawan Dharma Sangha announces the ordination of a new monk baring the name Jyampa Ngami. The text goes and says:
“We are pleased to report the USA Sangha has been diligently working to develop a new Temple in the name of Maitriya Guru Maha Sambodhi Dharma Sangha. The Bodhi Shrawan Dharma Sangha Temple opened in early February, 2014. Although located in the United States, The Temple is the sacred space for devotees from all parts of the world, who are always invited to visit, pray, chant and study Dharma.
The Temple houses a beautiful shrine adorned with a new Maitriya statue, carved in stone, along with pictures of His Holiness, and other sacred objects. The USA Chapter office is also being housed in the Temple along with monk living quarters, library, and a meditation room. The back of the Temple is a peaceful space for walking meditations, tea meditations, and quiet mindful moments underneath a large actual Bodhi tree.
We are currently meeting every Sunday at 2:00 PM to pray, chant and share the loving kindness of Guru. We would like to take this opportunity to give you a warm welcome to the Temple if you happen to be in the area. The Temple is located in Westminster, California. Please call Jampa Ngami if you would like to visit with us at (xxx) xxx-xx-xx. We would love to greet you. For those devotees who would like to volunteer their time and talents, we are always delighted to welcome you, and show you projects we are working on at the moment. Please call Jampa Ngami and he will arrange for your stay at the Temple.”

Who is Jyampa Ngami

It’s someone who presented himself as Dr. William J. Moore, Ph.D., MSW, LADC, CCS Clinical Director, and asked to become a monk for Ramlal Bomjon. This doctor of psychology will serve the purpose of establishing an online diagnosis to discredit Ms Takacs, quoted in emails sent by Mrs Kim Nguyen (president of Bodhi Shrawan Dharma Sangha). Instead of ever organizing an internal process within the organization to question the criminal act of the detention of people by the entourage of Ramlal Bomjon, the top management of BSDS, with Kim Nguyen as president, Andrea Good as ‘moderator of her own blogs, namely the google groups of deception’, organizes the orchestrated slander and defamation of Ms Takacs. His online diagnosis is sent to Kishore Sherchand a Nepali realtor in the USA, who writes self-inspired articles about Ramlal Bomjon on Nepali blogs and media. The intent, showing that what Ms Takacs writes on her blogs is not reliable, calling into the very integrity of the person who was the victim of an unlawful detention by Ramlal Bomjon. The full text of the emails will be later provided.

Question: How was he accepted by Ramlal Bomjon?
Answer: A photo of Dr Moore was presented to Ramlal Bomjon and he accepted him. They never met, no training or teaching was ever provided to the wannabe monk. No substance ever existed in any of the steps of that process.

Question: How was Dr Moore ordained?
Answer: By staging a fake ordination ceremony in the USA, not a single ordained monk was present at the ceremony. Only two persons connected to Ramlal Bomjon were present at the ceremony, Kim Nguyen and Dawa Ngima Tamang. Neiter Kim nor Dawa are monks. The rest are Vietnamese family and friends of Kim Nguyen, and the monk itself. See below photos of the ceremony. The house belong to Kim Nguyen, and let us translate what is written in this newsletter: “The temple houses a beautiful shrine adorned with a ‘New Maitriya’ statue, carved in stone’, along with pictures of His Holiness and other sacred objects’. The house is a plain ordinary house, with an ordinary cheap chinese collection of buddha statues, a stone statue turned backward (ok that must be the My Trayer statue, it’s ashamed to look at us it seems), a small cardboard calendar on a short tallboy and another calendar hanging on the wall.

Monk ordination ceremony The 'Temple' and 'Shrine' The outside of the 'Temple'

Question: What happens with this monk?
Answer: Not long after the ordination, and installation of the fake monk, in the fake temple, the fake monk is getting tired of being alone in the fake temple, tired of wearing the robe (poor guy he never received the nice blue monk dress designed by Guru-stylist Ramlal Bomjon. He is even beginning to threaten Kim Nguyen. Sending menacing sms’s to her. Kim doesn’t know what to do with him any more. A fake monk, in a fake temple, making ‘real’ threats, that’s no good! So after weeks of cat and mouse game between the monk and Kim where the monk would not answer at the phone calls, not open the door of the fake temple, keep asking for money, walk around the town in civilian ordinary clothes, Kim manages to get rid of him, sending him to a Vietnamese Buddhist temple.

The organization BSDS in the USA

An organization officially registered in the USA exists. What is flimsy with it is that it doesn’t have any real activity other than collecting the money of all the international donations. Before moneys were also collected in Japan by Andrea Good, but the organization quickly realized that Mrs Good is not so good when it comes to dealing with money. Andrea even told once Kim that taking a bit of money from the donations is OK, as long as no one knows about it. So donations are centrally collected by the Kim, and what else? Well not much really, there was a fair organized once in San Francisco, to which they participated, with a stand and banner, see photo.
 The California Fair
A few names are registered with this organization, as an organization in the USA requires that you have at least a President, a Treasurer and a Secretary. So some local friends devotees are named at those positions. Two of them only in reality a certain Mark V. M. and Smitha, yet Kim sends emails informing of the existance of 6 main members of Board of Directors. In which I am named as one of them, even though I was never either asked to accept such a function, nor ever received any information about the role of the board or my role within it. The two persons Mark V. and Smitha, almost never meet, even for the mandatory meetings a this fictitious board.
Here is the extract of the email sent by Kim Nguyen to Mr Kishore to explain the structure of the organization:

“Dear Kishore,

This is Kim. We have 6 main members from Board Director, 5 from California and 1 from France( our webmaster, Ivan). We also have a lot of members, both in US and outside of US too. I am out of town, in Florida. When i come back next week, I will fw you the board names, if you like to know. We are an approved 501(c)3 non profit organization. So, all donation are 100% tax exempt.

Maitri Mangalam,

K.”

In may 2014, that very tax exemption was revoked by the American IRS. (check this link: http://orghunter.com/organization/453932891 ), I even informed myself Kim about it, that was in December 2014. Mark and Smitha not even being reachable Kim Nguyen is filling the vacancy with her own daughter. (Where are all the other 4 missing directors?) Maybe that email was not so accurate. Can we call this a lie? Or maybe I am just trying to create some confusion? Where does the confusion come from, each and everyone of those actors should ask themselves, as I am asking myself. At least I try to highlight the source, the causes, and the possibilities for restoring truth and accountability.
In the meantime Kim has been collecting in emergency ‘receipts’ from Nepal of expenditures. Receipts from Nepal in 2015 for the past years? The ink must be very fresh on those receipts. I hope they are true receipts.
“We have a lot of members”, well let’s examine the word member; member implies membership, membership is the choice one makes to join, subscribe, or belong to ‘something’. BSDS USA, and BSDS Nepal, have no membership programs, no membership processes, no members list, no members that declared themselves members. Sometimes it’s not a bad idea to call a cat: “A cat!”.
Wait a second. If no real board of directors, if no real monk, if no real temple, if no real organization, we wonder where does the confusion come from?

Questions from devotees

This is a copy from http://archive.is/qIKDa

Questions from devotees

 

by This website | Feb 09, 2015

 

We are receiving questions from devotees addressed to Ramlal Bomjon.

 

His devotees wondering

  1. When Guruji has the most powerful Bhaitri mantra, and prayers calling upon many wrathful divinities that are there to subjugate demons, why would he be unable to protect the pregnancies of Guru Amma from supposed witchcraft against her? – Jesus casted demons out of people and healed anyone from any disease, even from being lamed or blind their whole life through.
  2. If Guruji can receive messages from his divinities, representing directly Maitriya on the earth, why does he need to often inquire by phone about the deeds and motivations of his followers, in fear of conspiracy, of bad motives, of corruption, asking one about the other?
  3. We heard of numerous laws suits against Guruji, what is the validity of those? Why doesn’t he communicate openly about it?
  4. Why does Guruji hide the truth about himself and the actions of his entourage to the wider public. It seems like there is two faces to his speeches, one oral, and the other of controversial actions. He seems to preach one thing, but practices something very different. Is there a reason to this duality?
  5. Guruji, you speak of non-violence in most of your speeches yet it became known that you used violence yourself on a few people, no matter what the justification. Is this not a contradiction? You also say in your teaching: “Never discriminate on the basis of name, appearance, complexion, class, belief, community, power, position, or qualification…” Yet you practice discrimination between your own devotees; some have been banned, others are in positions of favor, to some you are kind while others are expelled in rather violent ways. Is this not a contradiction too?

As it has been nearly impossible for his devotees to ask direct questions to him, we will regularly publish the questions they haven’t been able to send directly to him and receive answers to them.

Questions from devotees

A girl friend, pregnancies, miscarriages

This is a post from http://archive.is/sWysb

A girl friend, pregnancies, miscarriages

 

by This Website | Feb 08, 2015

 

Ram’s girl friend, called Guru Ama by the devotees, her repeated pregnancies.

 

Useless secrecy

While the public at large is fed the propaganda of an ascetic into his 6 years of intense meditation without food or water, his close entourage organises a secret trip for him, from Nepal to India, in Darjeeling. The reason of this trip, meeting with a girl, his girl-friend, the girl devotees will later call Guru Ama.
At that time, Ram Bomjon doesn’t have any papers, ID or passport, so it is important that the whole mission be kept secret. Obviously not only for the reason that he doesn’t have any papers, but he is supposed to be in deep meditation for his tapasya (vows to benefit all sentient beings). They would cross the border at night, passing him as an ordinary Nepali, most Nepalis are not even checked at the border with India.
Only a few devotees are in the loop about the girl-friend, there is an embargo about revealing the existence of that girl-friend. You can easily imagine why. Remember, he is supposed to be 6 years in constant meditation. If the public was to learn that he is having some sex (wether tantric or kamasutric), a lot of the followers might be lost.
In the meantime the aparatus of propaganda tightly controlled by Andrea Good, and her ever devoted aid Semyon Shekhotsov, webmaster from Russia, feed the group of blind devotees with what they are expecting to hear, too eager to help the right cause for compassion, unity among all religions, an aspiration that every human thirsty for tolerance and fraternity wishes. All the activities require money. Money, money, money. Om Money Padme hmmmmm.
That same girl-friend will later move to Nepal, to serve Ram whereever he goes. In early 2014, an internal announcement informs a very small circle of devotees of her pregnancy. Then long radio silence. And about in october-november 2014, when the baby was actually expected to come to this world, we start learning that the girl went already through 3 miscarriages. By December she is again pregnant.
Ram tells some of his devotees that he needs to protect her against witchcraft. Some dark forces being for him at the source of the miscarriages. Yet at no point, is he considering that after 3 miscarriages, the best protection she could get would be proper medical care first. She is kept to live under the harsh conditions in those montains and be provided only his ‘protection’ which she had all along the past miscarriages.
Why does an allegedly ‘enlightened’ being keep talking of witches, and with all his supposed powers, doesn’t even come forth openly in public to explain to his devotees the odidity of his actions? Why so many half baked secrets, when he presents himself as the Guru of Truth (Satya Guru)?
Why use propaganda instead of being completely open, and straight in his boots, in his actions, his mistakes, and his lack of basic judgement, which he seems to demonstrate so many times?