Tag Archives: मैत्रिधर्म

Delusional Mr Ramlal Bomjon

 

From: http://web.archive.org/web/20161206115555/http://www.dharma-sangha.com:80/news/2016/01/13/delusional-mr-ramlal-bomjon

by This website | Jan 13, 2016
Decrypting the attack against Mr Gyurme. What happened for Mr Bomjon to blame someone 5 years later for his own failures.

The original text in italic, and our comments in light blue bold:

Sonam Gyurme Bal Tamang formerly of Jhapa District, Nepal first entered the sacred Tapasya Grounds in the Halkhoria Jungle of Ratanpuri V.D.C. in August of 2010, less than a year before Guru Maha Sambodhi Dharma Sangha would complete His six-year penitential tapasya austerities. After some interviewing, Sonam came under the Meditator’s refuge and was hired to work as Meditator’s assistant with the honorary title of Khenpo. He gave his solemn word to obey and perform his given duties faithfully. Having studied in Gangtok, Sikkim, India at the Nyingma Institute under Kyabje Rigjin Dorje Rinpoche, Sonam was a follower of the previous Path with considerable advanced training in the previous knowledge.

– It should be highlighted that Mr Bomjon here talks about the recruitment of Mr Sonam Gyurme he conducted himself. He chose the guy, then fires him. But you would think it’s such an old story, what does it have to do today with all this out-pour of uncontrolled anger and frustration. While Mr Bomjon didn’t give anyone any explanations either at the moment he hired him, or at the moment he fired him, why now? All of a sudden his personally ‘chosen’ and ‘titled’ khenpo, is portrayed by Mr Bomjon as the worst man on earth, the one who dares ‘oppose’ dharma. 2010, 2016? Did Mr Gyurme ‘oppose’ Mr Bomjon’s ‘dharma’ all this time, and it’s only now that Mr Bomjon finds out about it? Or is there some other elements in here, which are not mentioned at all? Elements that would explain this crazy like outburst from Mr Bomjon?

Just as the physical world has its mores, laws and regulations, so does Dharma have its own mores, laws and regulations. Dharma or Guru will not be opposed. This Truth is difficult to comprehend for people who have not undergone true tapas, profound contemplation and extreme austerities in penitential meditation. What were the mores, laws and regulations of the previous knowledge gained from the previous path? How much of it is true knowledge, free of added fabrications? The world may know, perhaps. Before the six-year meditations and austerities a set of worldly mores, laws and regulations had been followed. The Bodhi Path Maitri Dharma (BodhiMarga darshan MaitriDharma) now attained contains a distinct and different set of mores, laws and regulations. And once revealed for the benefit of the world and the liberation of all living beings, all Guru’s actions, deeds, words or even thoughts are within dharma’s mores, laws and regulations, at all times. Dharma is the universe, and the essence that sustains it.

– The very tenants of the total delusion Mr Bomjon finds himself in is usually labelled ‘Dualism’. A place where you confront the ‘old’ and the ‘new’, the good and the bad, the guru and the opposer of dharma. He talks all the time about a ‘dharma’ that he has, by the way, never explained. He has been using the term over and over again but only to illustrate his perception of his ‘authority’. He is equating himself with that undefined ‘dharma’, and talks of laws and regulations (even mores now) governing it. Yet all in truth, this entire universe is governed by is a single principle “Cause and Effect”. Any causal process is just merely an appearance of the moment, and none of the appearances can lay claim to be or reflect the true nature of Reality. There is a Totality that embraces the infinity of appearances. To project anything more onto this perception, or to cling to it as though it were the final truth, would be to fall into delusion. Which seems exactly what Mr Bomjon is doing.

He has named himself a guru, depository of a teaching that he has never imparted, neither before Mr Gyurme, nor after the departure of Mr Gyurme. To be clear, for now the concepts of Mr Bomjon are perhaps just barely understood by himself, if at all. Although he seems to be swimming in his own contradictions most of the time. He calls his own world view the Truth, yet didn’t give any sign out of his own behavior that he had indeed discovered ‘the Truth’. While this very so called truth doesn’t seem to have freed him from any of the usual afflictions of deluded men, like anger, emotions, irrational behaviour, or as seen in the violence he has against women and men he thinks are ‘against’ him.

Mr Bomjon himself kept telling he will give some unique teaching that supersedes all other teachings, yet all he has really shown every one is his own irrational despotic behaviour. The way he treats women, even his own girl/friend wife. The way he shows his fury. The way he feels above everyone else, the way he talks the vocabulary of a fundamentalist with big titles like World Peace Puja, Maha Sambodhi Dharma Sangha, but no substance at the core. No known examples or demonstrations of his own compassion, only of his ‘authority’ that he claims should be unquestionable.

In Dharma, sins may be forgiven only under three conditions: when committed out of ignorance, without knowing, or under compulsion. But for those who commit sins outside these three conditions, there is no pardon or forgiveness, but only abandonment. Should anyone, even dharma gurus, commit the sin of opposing dharma they will never be able to follow dharma again; nor will they ever receive another human life, animal life or even a ghostly life, having completely extinguished their own souls.

– Now back to the early age of religion and the notion of ‘sin’. What a powerful tool to manipulate the gullible and the weak. Is that part of the ‘new’ teachings? So three conditions: out of ignorance, not knowing and under compulsion. What’s the difference between not knowing and ignorance? Probably anger didn’t make him even realize the two are more or less the same. And now onto the ‘no pardon or forgiveness’. Wow. Only abandonment? No half measures, radical! Gone is compassion with the wind! The Maha efforts towards compassion and treating ‘every’ single being like ‘one’s own child’, flying through the window like a spit to clear a throat. We go from ‘dharma’ to total annihilation, let’s even affect all the future ‘presumed’ lives of a hypothetical ever surviving soul or souls, smashed! And it gets more than interesting to read the last words of the sentence: ‘having completely extinguished their own souls’. So the ‘new’ delusional philosophy of Mr Bomjon attributes the existence of multiple souls, that get completely extinguished. So many new concepts and tenants unexplained to accept and try to follow for his devotees. Good luck guys!

When Sonam Gyurme began to work for Guru, he was hired to write a small scripture based on the omniscient wisdom of Bodhi Marga darshan Maitriya Dharma as revealed to Guru for the world’s wellbeing and for the salvation of all living beings in the universe. It was to be part of the coming Maitriya Puja Mahadarshan programme for world peace marking completion of Guru’s long tapasya. In the beginning, Sonam appeared to be faithfully recording the Maitri wisdom as spoken by Guru. But in no time his conduct turned subversive and sacrilegious. He presented Maha Sambodhi Dharma Sangha Guru as a follower of the previous path, offering the old knowledge. Fully intent on destroying Maitri Dharma and to conceal the true Guru Maha Sambodhi Dharma Sangha, Sonam Gyurme filled the scripture with familiar old knowledge rehashed in his own fabrications and needless untruths, turning dharmic wisdom upside down. He resolved to prevent BodhiMarga darshan MaitriDharma from superseding his own old path of previous knowledge.

– Since very early on, Mr Bomjon has been convinced of his holding the truth by the balls, he doesn’t deal with modesty or simplicity, he straightly qualifies his own perception as the ‘omniscient wisdom of Bodhi Marga darshan Maitriya Dharma (yet another new form of pompous terminology, unexplained) revealed to Mr Bomjon (remember he calls himself Guru and many other names as he loves big titles and helicopter rides). He also loves telephones to the point of being close to breaking the world record of the number of mobile phone subscriptions for a single person. Maybe mobile phones are the way he gets the revelations with, from Bodhi Marga …. (let’s hope they are not long distance satellite calls). Or is it just one of the side effects of a paranoid delusional state in which one is seeing traitors all around oneself? So back in 2010 Mr Sonam ‘in no time’ ‘turned subversive and sacrilegious? And Mr Bomjon still didn’t get over it? His enlightenment plan probably didn’t have a forgiveness option. Or maybe when you capture women, beat people, that option gets removed it looks like.

Check now what was the ‘crime’ of Mr Gyurme? He presented Mr Bomjon who call himself also Maha Sambodhi Dharma Sangha, as a follower of the previous path, offering old knowledge. My goodness! Such a bad guy this Mr Gyurme, it’s like selling out of date food at the supermarket. And now it takes 4 to 5 years for Mr Bomjon to tell us that! We’ve been eating out-dated food since 2010 without anyone telling us! That’s outrageous. We should all ask for a refund!

Further overstepping his authority, Sonam proposed outrageous plans to attract donations. Instead of raising spiritual awareness, he put forward many materialistic projects to incite greed and avarice, guiding covetous persons to focus on selfish interests. And without first reporting to Guru, Sonam Gyurme masterminded the 15-day MahaDarshan Maitri Puja (20 May – 6 June, 2011) giving long speeches on the microphone about the various ambitious worldly projects entirely of his own design. Veering from Dharma, he launched in the name of Dharma a Maitriya School, Maitriya Hospital, Maitriya Mansion, Maitriya Dharma Hall, and Maitriya Global Media turning the massive outpouring of love and faith into an enterprise. To many worldly people these became most alluring opportunities. Believing the projects to have been approved by the Guru Himself, local and world sangha members and followers then collected millions upon millions of rupees. But it soon transpired that management of these vast sums was becoming seriously corrupt, for when the 15- day Puja was over, none of the many millions collected in donations could be accounted for. Sonam Gyurme and his assistants were asked to give a detailed report to the assembled Committee of all that they had done. Without compliance or informing anyone, Sonam Gyurme vanished one August night in 2011, having subverted the love, trust and faithful devotion for the Guru not only of local villagers and lay lamas and previous lama followers, but also of global devotees and world sangha. In his wake, he left confusion, frustrated greed and bitterness among the rest. He has not been heard from since, and is said to have left the country. In every way possible, Sonam Gyurme had been obstructing the clarification and dissemination of BodhiMarga darshan MaitriDharma by Maha Sambodhi Dharma Sangha Guru causing suffering, torment and anguish. At the same time, he was telling the world that Maha Sambodhi Dharma Sangha was no one special but only another guide of the previous Path, thus fanning doubts and confusion among the world sangha.

 – It gets juicy now. This paragraph is great, one could almost sense the moment Mr Bomjon has been thinking let’s use this opportunity to throw all the blame for my own failures onto Mr Gyurme, no one will even notice, they are all so gullible anyway. So all the outrageous plans that have never stopped, including the latest to build a giant over 21 meter high thangka, were plans to attract donations by Mr Gyurme. What a powerful man this Mr Gyurme who can continue to have canny plans to attract donations even 4 years after Mr Bomjon fired him. The 15-days Maha Darshan Maitri Puja (again they love those big names, it’s like with the washing powder that washes whiter than white), was the masterminded plan of Mr Gyurme. One would wonder again, if so why did Mr Bomjon agree with it, or if he didn’t why didn’t he reject it then but tells us all about it now 5 years later. He holds old grudges it seems.

Mr Gyurme long gone, and the grand scheme projects continued, helicopter flights were probably also Mr Gyurme’s idea, this Mr Gyurme surely must be guilty of everything. How have all the other millions of rupees from donations been spent since Mr Gyurme is gone? So this so guilty for everything Mr Gyurme ‘has been obstructing the clarification and dissemination’ of Mr Bomjon perception of the his own delusions, and by that ‘causing suffering, torment and anguish. Wow! What did Mr Bomjon do to the women he ordered chained, to those he beat, to those who believed him and waited the promised ‘teachings’? Did Mr Bomjon cause any suffering to them? We are talking here of Mr Bomjon actually and not Mr Gyurme. Mr Bomjon is the self-proclaimed head of his own organization. He hires and fires. He makes the requests and things are brought/bought for him.

-This one deserves a special paragraph. “At the same time, he was telling the world that “Mr Bomjon” was no one special. Wow now that’s interesting. One would wish that Mr Gyurme said it earlier and in a clearer manner, it could well turn out that he was right about that! At least for the portion of the sentence that states “no one special”. And then he assumes that the supposed revelations of Mr Gyurme spawned doubts and confusion among the world sangha.

Mr Bomjon should learn that his own actions speak louder than any words he uses, even louder than the words he abuses like ‘dharma’ and ‘guru’. Mr Bomjon shouldn’t look for a scapegoat in Mr Gyurme for Mr Bomjon himself failed everyone around, not Mr Gyurme, and Mr Bomjon subverted the trust and respect people gave him. Mr Bomjon was this young man showing the promise of a future living example of renunciation for the benefit of ‘ALL’ sentient beings unfolding. Instead of blaming others he should take responsibility. None of the people from around the world observing him were shocked by what Mr Gyurme did but all are shocked by his very behavior, that of a young boy turned angry, revengeful, authoritarian and irrational.

Then Guru spoke for the first time at length, and talked to villagers and devotees about the attainment that is Maha Sambodhi and the omniscient wisdom of Bodhi Marga darshan Maitri Dharma. And so the world began to understand that a new era had dawned. Feeling defeated, Sonam Gyurme Bal Tamang went to Guru’s childhood home in Ratanpur and plied family members with false rumours and greedy enticements. He managed to make them angry and resentful, causing a complete break between Guru and family by the year 2011.

– “Then Guru spoke for the first time at length, and talked to villagers and devotees about the attainment that is Maha Sambodhi and the omniscient wisdom of Bodhi Marga darshan Maitri Dharma.” We wonder what is he really referring to here. What’s the attainment that is Maha Sambodhi? Same story all the time, Mr Bomjon has a perspective on truth, feels he has received some special authority, and always mentions the ‘world’, the world knows, the world was told, and blablablah. But even through his own website he hasn’t said anything that can be intelligently understood. He has only demonstrated whims.

– Mr Bomjon shouldn’t blame on Mr Gyurme his own disastrous relationship with his family. Again Mr Gyurme is long gone and Mr Bomjon didn’t require anyone’s assistant to deteriorate his relationship with his family. How can someone with genuinely strong ties with his family have someone from outside destroy those. What kind of ties are those that are so easily damaged. Again it seems too easy to make Mr Gyurme guilty of everything.

The world being as yet unable and unwilling to contemplate BodhiMarga darshan MaitriyaDharma, we herewith make known this dark page from those early years as an example not only of the inexorable, essential nature of Dharma, but also of the irreversible consequence of self-annihilation for those deliberately opposing Dharma or Guru. Sonam Gyurme committed grave errors in leading followers away from dharma into greed and avarice, let alone deception and embezzlement. And in trying to suppress Maitri Dharma and conceal the True Guru he, as certain other individuals and agencies here and overseas, committed the ultimate sin against Dharma itself for which there is no forgiveness or recourse, but only extinction.

– And now another concept is thrown the concept of ‘self-annhilation’. There is no kindness and no half measures here either. From complete extinction of the plural souls, to ‘self-annihilation’. So Mr Gyurme is guilty of everything, but given the level of paranoid delusion we are dealing within Mr Bomjon, he wraps him up together with ‘certain other individuals and agencies here and overseas’, and comes back the ‘sin’ through the big gaping door of delusion, and then no forgiveness, and another new notion ‘extinction’.! Well! Tickle my tits until Tuesday if this is not a tit for a tat! Take a paracetamol Mr Bomjon, a good cup of tea and calm down.

Mr Bomjon do not shift the blame for your own errors. We will respect you and value your potential advice only if you set a good example yourself. No one is trying to obstruct something that has never been given. To be able to obstruct, you have to have that thing you want to obstruct in the first place. In its absence one cannot obstruct it. Your attitude so far has taught us one thing for sure, not to trust you or your nonexistent teachings. Where each promise you have made you yourself broke.

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Ramlal Bomjon aides keep messing up

From: https://web-beta.archive.org/web/20151007064402/http://www.dharma-sangha.com/news/2015/05/22/ramlal-bomjon-aides-keep-messing-up

by This Website | May 22, 2015
No need to worship anyone or anything, what really matters is our own path. Organizations are made out of people, within the multitude some apples are rotten. It is only but sad an entire organization supposed to help humans on their path, is producing more rotten apples than virtuous fruits.

Mr Ramlal Bomjon’s aides keep messing up

Interpreting the announcement

The last announcement (link) talks about Dawa’s resignation from last year, which is incorrect, his resignation was given the 17th of January this year, see snapshot of the actual email sent by Dawa. That very email mentions the plans of placing Darshan in a position of responsibility. Yet just prior to that communication open and official emails were sent to the Office of Mr Ramlal Bomjon, addressed directly to him, warning him about the danger and the discredit that people like Darshan and others he is still employing around himself cause to the organization.

Darshan was caught by Mr Ramlal Bomjon in the possession of drugs, despite all these warnings, despite finding drugs, Mr Ramlal Bomjon persisted on relying on dishonest aides, and continues to do so. Donations coming from people who are probably for the majority modest contributors, has been wasted time and time again. Rivalry in his committees, the come and goes incompetent hirings, the lack of any process and the absence of qualified honest people around him, has let to each and every one of the scandals produced in that organization.

Dawa Resigns
A bit corrected to make it more readable: “Dearest Kim didi Maitriya mangalam. I just want to make sure to you from now guru may just talk to tom dorje. Because I am out from active member of bsds techu and me now in my post is Mr Kewal Lama and techu’s post is one of the monks may be. may be Darshan we don’t know. So please do nothing i am all ways there same position. I am too busy with my own work to take care of the family and the orphanage so i cannot give too much time, so for that reason I give resignation on the 17th of January 2015 during a dharma meeting and guru accepts. So i am out now I am just devotee. And that day his guru jiu have announced the puja will be from march 22nd to 29th 2015 in same place there in sindhupalchowk maitriya center. warm maitria mangalam.

People are in positions without any checks and balances. People in positions have no or little competence and a highly developed combination of ego and fanaticism. The previous announcement promised aid or relief for 3000 families. The money and the aid was squandered and the official number they release is 600 families were helped. Far cry from the announcement, like usually. Pompous goals, ridiculous achievements in the end. The worst is they never ever have any acknowledgement for their shortcomings. For all the promises made, silence is the only tool they apply to cover up the mess. In the meantime expecting people keep sending their money, as that’s all that really matters.

Conclusion

No need to worship anyone or anything, what really matters is our own path. Organizations are made out of people, within the multitude some apples are rotten. It is only but sad an entire organization supposed to help humans on their path, is producing more rotten apples than virtuous fruits.

A quote from Kalu Rinpoche:

“My dear friends
If you want to practice dharma in right way then
Go in wrong way
Believe less
And don’t worship anyone or anything
Look into different example with your wisdom to help others
Practice more
Live simple and be kind
Love and care from your
– kalu Rimpoche”

Unabridged meeting between Ramlal Bomjon and Nepali PM

From: https://web-beta.archive.org/web/20151007055532/http://www.dharma-sangha.com/news/2015/05/30/unabridged-meeting-between-ramlal-bomjon-nepali-pm

Note: The owner of this website took the liberty to place the English translation before the Nepalese and add some formatting. Otherwise this is a fathful copy.


by This website | May 29, 2015

 

It appears through this actual event fully recorded, what the actual both intellectual and spiritual capacity of Mr Ramlal Bomjon really is. He speaks like a four years old boy who has seen very little of schools, and would probably not even be able to spell the word education. His preoccupation is only to get what he wants, like a little boy

Unabridged text of meeting between Ramlal Bomjon & Nepali PM Koirala

A pseudo dialogue where nothing is said

It appears through this actual event fully recorded, what the actual both intellectual and spiritual capacity of Mr Ramlal Bomjon really is. He speaks like a four years old boy who has seen very little of schools, and would probably not even be able to spell the word education. His preoccupation is only to get what he wants, like a little boy. He doesn’t really know how to express himself even in his own native Nepali language, gives an absolutely interesting insight on his mindset, and shows that he probably never even wrote himself any of his speeches.

It seems clear why he needs donation money, among other things to finance the salaries of the Khenpos he hires, which are the most likely explanation of the apparent validity of ‘his’ teachings. Whenever captured on tape, on always wanders what is it he really understands, and why does he rarely takes part to any recorded sessions.

It also explains the crucial role played by Mrs Andrea Good, as the only translator used essentially to beautify his text in English and through the deceptive gloss she places over the translations make believe everyone the big farce that is being served to collect money from the easily gullible.

English full transcript

Prime Minister Koirala:

May there be utmost peace in our nation, it is Buddha’s-peace, non-violence and stability be here. Buddha’s as well with regards to harmony for democracy, this nation, especially for development, and taking the lead for development. With regards to that, I just want peace. May there be peace and stability, then only we will achieve these things. This Democratic Republic has become inclusive. This is all good achievement. Even for democracy equal opportunity for everyone has become an achievement. Now we are trapped in conflict. Even now the matter of conflict, terrifying people, coercion, are all against Buddhist religion. We are trying to displace that.

Here poor youths, ladies and young men amounting to 3.5 to 4 million in number are having to go abroad. Whereas nature has provided us with everything here. This huge water resource is our asset. All the raw material of the nation is taken away. We sell it for 1 Rupee. We are having to buy the same for 100 Rupees. May Nepal and Nepali be free from this. And now we are all determined to make investment.

But when peace is violated, after that the same movement, vandalizing, terror, coercion, if still existent, who will have to bear the loss, national will move towards poverty again. Therefore I just have one issue, how can Nepal and Nepali co-exist and live with happiness, prosperity and stability. There is huge terrorism, instability in the world and everybody is in the search of peace.

Now Buddha is the path, isn’t it peace and non-violence? Therefore we also want the same, I am also searching for the same. Now Nepal will issue its constitution in 3, 4 months. What I would ask you to do is to assure Nepali people, your mission, speech should target how to maintain and peace and stability to enable entire Nepali to live with happiness, peace and stability.

May the outbound 3 to 3.5 million youths return. By progressing here in Nepal using our natural resources we can provide employment to millions of people. We are in a position to provide employment for out comers. Nowadays we hear about the death of the poor people in Gulf countries every single day. By living in such a remote area, hot sand, doing such difficult work; at least it is not like that here. Hence may such an environment be created where all Nepali can live with happiness and prosperity.

 

Ramlal Bomjon:

If the government is able to be a little concerned about Dharma, having faith and belief in Dharma, a little trust on religion, we are there to spread peace. If Nepal government shows a little concern towards us, I don’t think it is undo-able. If asked why, it is because we can make people understand, convince people and accommodate everyone. People have faith in religion. Even if 5 people out of 100 have blind faith, we can bring the 95 to have faith.

In order to establish peace in Nepal we are making attempts for it. But due the cross-accusations made upon us, it is evident that you have to help and cooperate with us a little intensely. Even in the forest we are frustrated, cross-accusations are made upon us, let us not say it to you, but perhaps a little to the ground staff… The intellectuals are from the vicinity of the village, they have made the orders. Reality is, they should have helped and cooperated with regards to religion, but it has not happened.

Whenever we do anything, they ask us to go up. When we go up they ask to go down. We are lost in between. We who work have belief that we will get help and cooperation in the forest. You have expressed good things for a better national and deep sentiment for the people. Although am also seen as a commoner, being a citizen have become known in the world as a Guru and have reached that level in the form of Guru. How much of faith, belief, and trust you have on that is something which you have discretion upon. I have faith in religion and belief that all of you will improve.

We also have to keep in mind about disturbance in betterment if the capable has to face blind faith, and cross-accusations by a couple of people. Not even little positive thing about the nation has reached to the international community. I am also making attempts to establish a little bit of identity of the nation. I don’t know what you all think about this, I believe in you all. Having deep faith in you from within I strongly believe that we would be able to receive a forest. In order to do these things from my side, let us propose for the forest. I think that I can do something for the nation.

 

Gentleman:

I would like to tell couple of general things to the honorable Prime Minister about the time when 15 to 20 people were dying every day. When Guru entered Jungle for penance on May 15, 2005 after that along with stability of Nepal and in course of establishment of democracy and republic, the activities of Maoists also started getting calmed down.

Now in this environment the religious forest which is Halkhoriya, Guru is in that area. We had fenced the area of 600 Hectares by barbed wire. We did religious programs, and it was our area for temple and huts etc. All our religious activities were our programs. It was place of residence for our disciples of sangha and after the government demolished this structure, Guru was not allowed to enter there.

Unnecessary activity was done by using media and journalists. Later on when we entered Halkhoriya on June 10 appellate court had issued an interim order. Even during that time armed forest guards along with 700 police personnel came and tried to remove Guru from there. I was myself in Halkhoriya and Piluwa and told the next day that the police chased everyone but could not find Guru. This was told by the forest officials there.

Mr. Prime Minister there were two things that were seen there. The pond that is in Halkhoriya is used for fishery and lot of people come for fishing there. Since that is a national forest area, I think that even the staffs are not able to make a decision. And I feel like a crowd of smuggler of firewood and the ones who cut trees in that national forest area. They could not even pick a leaf of a tree during Guru’s stay there for 6 years and those people are making accusations against us in the administration of Bara, is what we have felt. We don’t have problem in other districts. For instance Guru stayed in Sindhupalchowk, Sindhuli, Sarlahi, Patharkot. We were not bothered by administration in any of these districts but Bara’s administration especially the forest officials chase Guru in the night time. They say that there is no order for Guru to stay here from high command, and Mr. Prime Minister when we ask if they don’t know about Guru residing there since 6 years they say they do know.

 

Prime Minister Koirala:

When forest mafia does so, land mafias would have already entered and they don’t believe in any god, religion.

 

Ramlal Bomjon:

We have to maintain the prestige of the nation, everyone should be together even the people having blind faith…. We have to adopt the path of peace not violence. May everybody improve, be able to be religious and conserve water beings. Somebody of our nation is PM, king, some of them well-established, and some in illusion. Whatever I have been doing is for the well-being of the world, not for my ego. You have to understand that if you are able to provide the forest, I can do the rest and other nations also want this to happen. National and international entities raise question about this. What can we say? Whatever is there is okay, fine, and we have no resentment is what we say. Our negative things should not reach out to other countries.

Nepali full transcript

 

 

“PM: तपाईको मुलुकमा सबै भन्दा शान्ति होस, बुद्धकै हो शान्ति अहिंसा र यहाँ स्थाइत्व होस, बुद्धको पनि त सबै संग राम्रो गरेर लोकतन्त्रको निम्ति यो मुलुकको निम्ति, खासगरी बिकासको निम्ति, बिकास मा अग्रसर हुन को निम्ति त्यो चै खाली शान्ति मलाई चैया छ, अमनचैन होस, अनि मात्रै हामीहरुलाई यी कुराहरु उपलब्दी हुन्छ, यो लोकतान्त्रिक गणतन्त्र समावेशी भएको छ यो सबै राम्रो उपलब्दी हो, लोकतन्त्रको निम्ति पनि सबैलाई समान अवसरहरु पाउने उपलब्दी भएको छ . अब हामीहरुले द्वन्दमा फस्यौं, अैले पनि द्वन्दका कुरालाई यो डर धाक धम्की देखाउने यो सबै बुद्धधर्मको खिलाफका कुराहरु हुन, त्यसैलाई बिस्थापित गर्न खोजिराख्याछौँ । यहाँ येत्रो मानिस ३५, ४० लाख मानिसहरु, बिचराहरु, युवाहरु, युवायुवतीहरु, विदेश जानु परेको छ , जबकी प्रकृतिले हामीलाई सबै कुरा यहाँ उपलब्ध गराएको छ, येत्रो पानी हाम्रो सम्पत्ति हो, देशको raw material हरु सबै लिएर जान्छन्, हामी एक रुपियाँमा बेच्छम्, सय रुपियामा हामीले टी किन्नु परेको छ, त्यसबाट मुक्ति पाओस नेपालले, नेपालीले र सबै अैले हामीहरु सारा लगानी गर्नको निम्ति तत्पर छन् तर अब शान्ति भंग भयो, त्यसपछि त्यही आन्दोलन, त्यही तोडफोड, त्यही डर धाक, करकाप भै रहयो भने त कल्लाई क्षति हुन्छ फेरी मुलक गरिबीमा जान्छ, त्यसकारणले मेरो त यो एउटै कुरा छ कसरी चैँनि यो नेपाल र नेपालीले सुख, सुख समृधि र अमनचैनका साथ बस्न पाउन, बिश्वमै आएको यत्रो terrorism, अराजकता छ सबै यो शान्तिको खोजीमा छन्, अब बुद्धनै मार्ग भयो नि शान्ति र अहिंसा हैन ? त्यसकारणले त्यो हामीहरुपनि त्यै चाहन्छौं, मा पनि त्यै खोजीमा छु, अब अैले नेपालमा ३,४ महिना मा संबिधान आउने हुन्छ, यहाँले यसमा के गर्नुस भने नेपाली हरुलाई आस्वस्त पार्नु पर्यो, यहाँको mission, यहाँको प्रवचन, कसरि चैनि नेपालमा शान्ति र अमनचैन, शान्ति कयेम गरेर समस्त नेपालीहरुलाई सुख, अमनचैनका साथ बसुन, बस्न पाउन, बाच्न पाउन, गएको ३०, ३५ लाख युवाहरु फर्कुन यहाँ नेपालमा हामीले उन्नती गरेर हाम्रो प्राकृतिक जुन स्रोतहरुछन् तेल्लाई हामीहरु प्रयोग गरेर लाखौं मानिस हरुलाई यहाँ गर्न सकिन्छ, हामीहरु बाहिर बाट आएर यहाँ काम दिनु सक्ने आबस्था छ । अहिले तपाइको खाडी मुलुकमा गएर बिचराहरु रोज हामीले खबर सुन्छौं मृत्यु भयो । त्यस्तो बिकट ठाउमा, त्यस्तो गर्मी बालुवाको उसमा बसेर, त्यस्तो कठिन काम गरेर, यहाँ त तेस्तो छैन । त्यसकारणले त्यो बाताबरण, त्यो environment बनोस र समस्त नेपाली हरु सुख र सम्ब्रिदिकासाथ बसुन ।

 

Ramlal Bomjon: Government ले चाई अलिकति धम्मलाई अलि चासो दिएर, अलि धम्म प्रति आस्था विश्वास राखेर, अलिकति भरोसा, धर्ममाथि अलिकति राख्न सक्यो भने, त्यसमा हामी शान्ति फैलाऊनको लागि त हामी छौँ, अलिकति हामी प्रति चाई अलिकति नेपाल सरकारले चाई अलिकति चासो दिई दियो वने त्यसमा नसक्ने कुरा चाई मलाई लाग्दैन, अलिकति यसमा किन भन्दा हामीले बुझाउन सक्छौं, सम्झाउन सक्छौं, सबैलाई समेट्न सक्छौं धर्म प्राप्ति आस्था विश्वास राख्छन, १०० मा ५ मात्र अन्धबिस्वास लागेता पनि ९५ त हामीले ल्याउन सकिन्छौँ, बिस्वस्म नेपाल मा शान्ति हुन को निमित्त एसको प्रयास मा हामी लागिरहेको छौँ तर हामी माथि लागेको जुन प्रत्यारोप, आरोपलाई चाई तपाईहरुले अलिकति गहिराईरुपले अलिकति साथ र सहयोग दिनुपर्ने चाई देखिएको छ अलिकति वनमा पनि हामीलाई अलिकति दिक्कड़, अलिकति आरोप प्रत्यारोप अलि हस्तक्षेप गर्ने जस्तो हाम्रो अलिकति, तपाई हरुलाई त नभनौं अलिकति तल बस्ने अलिकति हाम्रो कर्मचारीहरुलाई अलिकति ….. अब बुद्धिजीवी गाउघरको हो, उहाँहरुले नै अराउनु भएकोछ, बास्तबिकता उहाँले अलिकति धर्म प्राप्ति चाई साथ र सहयोग दिनु पर्ने नदिएको अलिकति, जतिखेर पनि हामी काम कार्य गर्छौं माथि जानु भन्छ, हामी माथि आउछौं माथि बाट तल जानु भन्छ, हामी बिचमा अल्मलिरहेका छौँ, काम गर्ने, हामीलाई विश्वास छ बन मा साथ र सहयोग दिन्छ भनि, तपाई यति राम्रो देशको लागि अलि कुरो, गहन कुरो गर्नु भयो जनता प्रति, एउटा हुन म पनि एउटा सर्बसाधारण रुपले हेरेपनि, म एउटा जनता भएपनि मा अलिकति नागरिक रुपले अलि गुरु को रुपले अलि बिस्वमा चिनारी भएर अलि गुरु को रुप भएर अलिकति त्यो स्तरमा अलिकति पुगेको छौँ त्यसमा अब तपाईहरुले कति आस्था, विश्वास, भरोसा कति लाग्छ त्यो प्राप्ति अब तपाई हरुमा नै सिमित रहने कुराहरु हो, तपाईहरुले बरोबर सुध्रिने छ भने धर्म प्रति आस्था राखेको छु, जसले गर्न सक्छ त्यसलाई अलिकति प्रत्यारोप अलिकति कुनै अन्धबिस्वास एक दुई जनाले गर्दा खेरि न कुनै भंग हुने हो कि भन्ने कुरा हरु पनि हामीले राष्ट्रको अलिकति अैले सम्म सकारात्मक कुरा राष्ट्रमा अन्तर्राष्ट्रमा पुग्न सकेको छैन, हामी पनि अलिकति राष्ट्रको चिनारी राखून भन्ने मैले पनि प्रयास गरिरहेको छु तपाईहरुप्रति के छ यसमा तपाईहरु मलाई विश्वास लाग्छ । गहिराई देखिनै तपाईहरु विश्वास लाग्नु सानो एउटा बन एउटा प्राप्ति गरेर दिन सक्छौ भन्ने पुरा विश्वास लिएको छु मैले । म यति कुरा गर्न बनको लागि अलिकति प्रस्ताव राखौं . देशलाई मैले केहि गर्न सक्छु कि भन्ने चाह चाई लिएको छु ।

 

Gentleman: सम्माननीय प्रधानमन्त्री ज्यू लाई म के भन्न चाहन्छु भने मैले सामान्य एउटा दुईता कुरा जुनबेला नेपालमा दैनिक १५, २० जनाको लास उठिरहेकै थियो . गुरु ६२ साल जेठ २ गते जब तपस्या को लागि जुन्गले मा प्रवेश हुनु भयो त्यसपछि करिब करिब नेपालको स्थाईत्वमा लोकतन्त्रमा गणतन्त्र स्थापनाको क्रममा माओवादी हरुको गतिबिधि पनि सबै साम्य हुदै आयो र आब यो माहोल मा यो धार्मिक बन जुन हलखोरिया हुनु हुन्छ उहाँ गुरु त्यो एरिया मा चाई ६०० हेक्टर चाई पहिला हामी तार बार गरेर बसेको थियो धार्मिक कार्यक्रम गरेर हजुरको त्यो सबै चाई हामीहरुको मठ मन्दिर त्यहाँ कजोपा हरु जो जति धार्मिक गतिविधिहरु गरे कार्येक्रम थियो हाम्रो संघ भक्त जन हरु बस्ने ठाउँ हरु थियो त्यो सबै चाई सरकारले भत्काई दिएपछि गुरुलाई त्यहाँ प्रवेशै गर्न दिनु भएन मिडिया पत्रकार हरु लगाएर त्यहाँ चाई नचाहिँदो काम भो र पछि चाई हजूरको अस्ति चाई हामीले अैले चाई हलखोरियामा प्रवेश हुँदा जेठ २८ गते पुनराबेदन अदालतको चाईनि यो अन्तरिम आदेश मा गएको थियो, त्यो बेला मा पनि शशस्त्र बन रक्षक आएर राती चाईनि तपाइको ७०० जना को फौज पुलीस आएर चाई गुरुलाई हटाउन भनेर खोज्नु भो मा स्वयम् हलखोरिया र पिलुवा मै थिएँ त्यो बेलामा तर पुलीसले हामी सबैलाई त लेखेत्नु भो गुरुलाई त भेट्नु भएन भनेर पछि भोलि पल्ट मलाई भन्दै हुनु हुन्थ्यो त्यहाँ बनको कर्मचारीहरुले. अनि त्यहाँ दुईताकुरा देखियो प्रधान मन्त्रि ज्यू, एउटा त्यो हलखोरिया मा जुन दह छ त्यो दह मा चाई माछाको खेती गर्दो रैछ त्यो माछा मार्ने मान्छेहरु बढी आउने अनि त्यो राष्ट्रिय बन क्षेत्र भएको हुनाले त्यो कर्मचारीले पनि निर्णय गर्न नसकेको हो जस्तो लाग्यो र त्यो राष्ट्रिय बन क्षेत्रमा चाई अब दाउरा जुन रुख काट्ने तस्कर हरुको चाई जमात जस्तो लाग्यो मलाई, त्यहाँ ६ वर्ष गुरु बस्दा खेरि त त्यहाँ त अब रुख को पात नि टिप्न पाएन तस्करण ले चाई यो जमात हरुले चाई त्यहाँ को totally बाराको प्रसाशन चाई हामी प्रति आरोप लाएर चाई लागि राखेको जस्तो हामीले महसुश गरेको छौँ अन्य जिल्लामा हामीलाई समस्या छैन जस्तो सिन्धुपाल्चोकमा गुरु बस्नु भो, सिन्धुलीमा गुरु बस्नु भो, सर्लाहीमा पनि गुरु बस्नु भो, पथरकोटमा कहिँ पनि प्रसाशनले दुक्ख दिएन बाराकै प्रसाशन र बिशेष गरि बनको कर्मचारीहरु चाई राती गुरुलाई लखेट्ने यहाँ गुरुलाई बस्ने आदेश छैन भन्ने माथि बाट आदेश छ भन्ने ६,६ वर्ष गुरु यहाँ बसेको तपाइलाई थाहा छैन भन्दाखेरि थाहा छ भन्नुहुन्छ प्रधानमन्त्रीज्यू

 

PM: बन माफिया ले उस् गर्या त्यहाँ भूमाफिया हरु ले प्रवेश गर्या हुन्छ उनीहरुले भगवान धर्म केहि मान्दैन

 

Ramlal Bomjon: हामी देशको लागि चाई इज्जत राख्नुपर्यो सबै एउटा ठाउमा रहेको अन्धबिस्वास मा रहेको …… शान्तिको मार्ग मा लाग्नु पर्छ अशान्ति हैन सबैलाई सुधार होस धर्म गर्न सकून जल प्राणीलाई एउटा संरक्षण गर्न सकौं हाम्रो देश को कुनै प्रधानमन्त्री कुनै राजा कुनै धुन्य त कुनै भमित त्यस्तो सारो चाई हामी एउटा धम्मिक उसको लागि मात्रै गरेको हुँ संसार को हित को लागि कुनै आफ्नो अहमता को लागि हैन तपैले यो बुझिदिनु पर्यो किनभने ठिक छ त्यतिमात्र बन एउटा मात्र उपलब्धि गरि दिनुस अरु सबै गर्न सक्छु सबै देश ले नै चाहन्छ राष्ट्र अन्तर्राष्ट्रले नै के हो यो भन्छ प्रश्न उठाउछन् क उठाउने हामीले अब ठिकै छ जे छ ठिकै छ केहि भाबना छैन अहिले सम्म त्यै भन्छौं हाम्रो negative कुरा हरु बाहिर नपुगोस कुनै देशहरुमा

 

 

 

Boundless stupidity

From: https://web-beta.archive.org/web/20151007135217/http://www.dharma-sangha.com/news/2015/05/20/boundless-stupidity

by This website | May 20, 2015
The saga of scandals continues, how can it be otherwise with a fundamentally irresponsible management and this culture of blind devotion within the organization disregarding the elementary principles of honesty. Closest aid steels 11 000 USD.

Boundless stupidity

Limitless incompetence

After all the warnings on miss-management, diligence, honesty, responsibility the community around Mr Ramlal Bomjon continues to manifest new scandals in their midst. The latest in a string of events of which we only see the tip of the iceberg, is the theft of money by one of those about whom we kept warning all the way to Mr Ramlal Bomjon himself. His close executor of every order Mr Darshan Limbu whom he kept welcoming back around him, despite all the stern warnings issued by the president Kim, by Dawa, by so many others I would rather not name. Rather than avoiding scandals and cleaning up the highly compromised groupies around him, chaos and corruption were kept close at hand, the reason given was that Mr Ramlal Bomjon needed people close to the mafia in Nepal for his protection.

Is that not silly! Now they publish this information:

“Two former Bodhi Shrawan Dharma Sangha assistants previously working closely with Guru have now left, and no longer serve as links to Guru’s Dharmic Centre. Ngima Dawa Tamang last year resigned his Committee position to serve elsewhere. Devotees wishing information re Puja, visits, pick-up or accommodation should send all queries directly to dharxxxxxx@xxxxx.com

Darshan Limbu (Foon Chook / Diviya Darshan) made a contract promising to work for BSDS Office for two years. Then making sangha disciples believe he had many serious problems, he took from the Office funds the equivalent of eleven-thousand US$, saying he was going to Kathmandu to send the money to his family. Since then however, he has disappeared; he has not returned to fulfill his work contract; nor has he contacted sangha, disciples or the Dharma Sangha Office. The Office however has received reports that Darshan Limbu has been approaching national and international sangha members as a Guru-disciple, sharing sangha photos and various persuasive stories to ask for money privately.

Bodhi Shrawan Dharma Sangha Central Office herewith makes the Maitri Request that all sangha members, followers and devotees be on the alert for this kind of persons.”

That Darshan is the very same person involved in the detention and abuse of 2 women.

Conclusion

The saga of scandals continues, how can it be otherwise with a fundamentally irresponsible management and this culture of blind devotion within the organization disregarding the elementary principles of honesty. Without any special power of prediction, the future will be a self-repeating cycle where the same deeds and actions cause the same outcomes. No enlightenment required to come to that kind of conclusions.

Why is the name of Dawa mixed up with the name of Darshan? Are the two things related, if not why create more confusion? Probably because that’s the only thing that they are specialized in: “creating confusion”.